Heir of Abraham
Jesus is the Son of Abraham, heir of the promises, the Anointed King who fulfills and implements the inheritance of his people. The introduction to the Gospel of Matthew declares
Jesus to be the “Son of Abraham,” the descendant destined to fulfill the
covenant promises made to the Patriarch, Abraham. His identification as the Son
of Abraham stresses the theme of fulfillment. Through Jesus, the promises
become reality.
The Book of
Genesis traces the Patriarch’s genealogy to the first man, Adam, a
line that included many righteous men. Yet rather than Adam, the starting point
in Matthew is Abraham, and his lineage culminates in the
arrival of the Messiah of Israel - (Matthew 1:17).
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[Photo by Seb Zurcher on Unsplash] |
Not only was Abraham important to the history of Israel, not only did the covenant begin with him, but the appearance of the “Seed of Abraham” in “Galilee of the nations” was its climax. Jesus of Nazareth is the Messiah who brings the promises of the God of Abraham to God’s intended fulfillment:
- (Galatians 3:16) – “Now to Abraham were the promises spoken, and to his seed. He says not, ‘and to seeds,’ as of many, but as of one, ‘And to you seed,’ which is Christ.”
God promised to
bless Abraham and his “seed.” Nations and kings would come from him, and
in him, “all the tribes of the Earth” would be blessed. The inclusion of
the Gentiles or “nations” was envisioned from the start. The covenant
was never limited to the small nation of Israel or the biological descendants
of the Great Patriarch - (Genesis 12:1-3, 17:4-8).
In the Gospel
of Luke, the angel Gabriel announced that God would fulfill His covenant
promises - “You will conceive in your womb and bring forth a son and call
his name JESUS. He shall be great and be called the Son of the Most High: and
the Lord God will give him the throne of his Father David. And he will reign
over the house of Jacob forever, and of his kingdom, there shall be no end”
- (Luke 1:31-33).
Jesus is also called the “Son of David” in the opening passage of Matthew. He is the king destined to reign forever on the Messianic Throne, not only over Israel but also the nations and the “Kings of the Earth” - (Psalm 2:7-9, Revelation 1:4-6).
In her song
celebrating what God did, Mary invoked the Covenant of Abraham and linked it to
the miraculous child in her womb:
- (Luke 1:47-55) – “My soul magnifies the Lord, and my spirit has rejoiced in God my Savior. For he has looked upon the low estate of his handmaid… He has given help to Israel his servant, that he might remember mercy, as he spoke to our fathers, toward Abraham and his seed forever.”
Jesus of Nazareth
fulfills the promises “to Abraham and his seed.” The reference of Mary
to his “mercy being to generations and generations” echoes the covenant
with Abraham - “Your seed after you throughout their generations.”
God sent his Son as
promised. He now rules over the nations of the Earth in fulfillment of that
promise. As Zacharias, the father of John the Baptist confirmed in Luke’s
account:
- (Luke 1:68-73) – “Blessed be the Lord, the God of Israel; For he has visited and wrought redemption for his people and raised a horn of salvation for us In the house of his servant David, as he spoke by the mouth of his holy prophets that have been from of old… To show mercy towards our fathers and remember his holy covenant; the oath which he swore to Abraham our father.”
NOT BIOLOGICAL DESCENT
Physical descent
from Abraham does not qualify anyone for membership in the covenant people of
God. Jacob was accepted but God rejected Esau though he was of the Patriarch’s
blood. Being a true “Son of Abraham” entails much more than any
biological relationship.
Famously, John the
Baptist warned the leaders of Israel not to appeal to their descent from
Abraham to validate their covenant status, as Matthew informed
us:
- (Matthew 3:9) – “And they were being baptized in the Jordan River by him, openly confessing their sins. But seeing many of the Pharisees and Sadducees coming to his baptism, he said to them, Broods of vipers! Who suggested for you to flee from the coming wrath? Bring forth fruit worthy of repentance; and think not to say within yourselves, we have Abraham as our father. I say to you, God is able out of these stones to raise up children to Abraham.”
Repentance and
submission to the Messiah are mandatory for entrance into the Kingdom. In
John’s declaration, the term “stones” is metaphorical and refers to the
Gentiles who would be brought into the covenant as God promised. Compare the
following words of Jesus with those of God to Abraham:
- (Matthew 8:8-12) – “But the (Roman) centurion said, Lord! I am of no consideration that under my roof you should enter, but only say with a word and healed will be my servant… Now Jesus, hearing, marvelled and said to them that were following him: Truly, I say to you, with no one in Israel such faith as this have I found. But I say to you, many from east and west will come and recline with Abraham and Isaac and Jacob in the kingdom of the heavens, but the sons of the kingdom will be cast into the darkness outside.”
- (Genesis 13:14-16) – “And Yahweh said to Abram: Lift up your eyes and look from the place where you are; northward and southward and eastward and westward; for all the land which you are beholding, I will give to you, and to your seed to times everlasting. And I will make your seed as the dust of the Earth, so that if a man can number the dust of the Earth, your seed also may be numbered.”
The clause in the
first passage, “east and west,” echoes the command to Abraham to look “north
and south, east and west” and see the extent of the Promised Land.
In both Hebrew and Greek, the term translated as “land” can refer to the “Earth.” The covenant anticipated a territory larger than Palestine and a people more numerous than the biological descendants of Abraham - (Genesis 12:3, 13:14).
Like its beginning,
the conclusion of Matthew recalls the covenant with Abraham
and the messianic promises to the House of David - “Jesus came and spoke to
them, saying, All authority has been given to me in Heaven and on Earth. Go,
therefore, and make disciples of all the nations” - (Matthew 28:18-19).
His departing
command echoed the promise of the Second Psalm to grant him
the “nations as your inheritance, and as your possession, the ends of the
Earth.” The promise to “bless all the nations” through Abraham
resonates in his words. He is the true “Son of Abraham.” Therefore,
Jesus has “all authority” in Heaven and on Earth.
Therefore, he sends
his disciples as ambassadors to announce his Good News and sovereignty over the
Earth. The time of fulfillment arrived in the ministry, life,
death, and resurrection of Jesus Christ, and this glorious message is heralded
to the nations whenever his Gospel is proclaimed. All this began with the
promises of God to the Great Patriarch, Abraham.
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SEE ALSO:
- Spirit and Covenant - (The New Covenant includes the Gift of the Spirit, the first fruits of the New Creation, and the gathering of the nations)
- To the Ends of the Earth - (The Good News announced by Jesus of Nazareth offers salvation and life to men and women of every nation and people)
- The Promise of the Father - (With the outpouring of the Spirit on Pentecost, the blessing for all nations promised to Abraham has commenced)
- L'Héritier d'Abraham - (Jésus est le Fils d'Abraham, héritier des promesses, le Roi Oint qui accomplit et met en œuvre l'héritage de son peuple)
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